고려시대 해로 사원과 해양불교신앙

초록

I study the temples` function on seaway in Goryeo. On exploring seaway network and its temple distribution. I show the character of Ocean-Buddhism. Eendedly we find its seaculture consciousness. West seaway in Goryeo as for China had 2 main roads. For Japan, from China Myeongju to Heuksando, to South coast and to Japan Hakata was the voyage. All the seashore ways dwarfed Won-Intervention. In temple distribution on seaway network there was from China Myeongju to Byeokrando on Yeseong River. In South coast were on Jindo, Wando, Tamjin, Jeju, Namhae, Geoje and Gimhae. On East shore were in Gangreung, Heunghe, Heungrye. In Mongol-Invasion period they played the role for Island-Shelter, Dharmaism, Buddhism-Association. The ship-driving needed good wind. Shore-villages had natural risk and pirate-fear. Because of this uncertainty and angst there prospered Ocean-Buddhism. Believes against voyage accident were Beobwhasutra Reading on Beobwhagyeong-Bomunpum, and Gwaneumbosal worship. In Goryeo Dragon-Kingism went into Buddhism. As rituals against sea-danger, also Goryeo like Shilla kept Mundurudoryang on Gwanjeonggyeong.

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