우계 성혼의 수양공부론에 대한 재해석

초록

Through discussions on the academic orientation of Woogye Seong Hon, the essence of Neo-Confucianism in the Chosun Dynasty can be grasped more precisely. Through precise reading of the records of knowing and doing at the time of Woogye, we can confirm the structure, character, and depth of his sooyanggongboo theory. The sooyanggongboo theory of Woogye can be summarized from the perspective of wigijihak, seonginjihak, and jongsinsaeop. This means that due to the nature of soogichiinhak of Confucianism, the area of individual self-cultivation as well as the area of social and national responsibility were emphasized. In particular, it is worth noting that unlike Toegye Yi Hwang and Yulgok Yi Yi, Woogye Seong Hon was the only one who experienced the national destruction of the ImjinWaeran. At that time, Ming generals ordered Chosun scholars to change their consciousness through Yangmyeonghak. Woogye criticized the academic deficiencies and dangers of Yangmyeonghak in the face of challenges and pressures from Ming generals to Joojahak. It is necessary to discuss how Woogye’s sooyanggongboo theory was inherited in the late Chosun Dynasty and what kind of perception it shows in modern and contemporary thought. Only then can we properly capture the identity of Woogyehak and its social and national significance.

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